Politics

Can Carrying Condoms Be a Crime?

By Chris Hall
August 13, 2013
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I have a new piece up at Slixa, about the fight to ban New York police and district attorneys from using condoms to arrest people for prostitution.

“I was walking towards the LGBT youth center I’m staying at because right now I don’t have another place to live, and the police stopped me. They searched my bag & took away my condoms.”
Art by Lauren McCubbin

In light of the decision yesterday that stop-and-frisk is unconstitutional, my piece seems to be especially well-timed. “Condoms as evidence” is little more than a sub-category of stop and frisk that’s used to target the people who need safer sex resources the most. The fact that it’s been allowed to exist as long as it has is due to the fact that over the last couple of decades, it’s become more and more acceptable to criminalize whole populations of people, instead of behavior that actually does harm.

But in the eyes of district attorneys and police departments, condoms aren’t for everyone. For white, middle-class, straight-looking people, a few condoms in their pocket or purse represents a sophisticated, responsible sexuality. For those who fit police profiles of sex workers, having condoms on their person might be the thing that gets them arrested on prostitution charges.

“That’s something that we’ve had to clarify again and again,” says Emma Caterine, from New York’s Red Umbrella Project. “I think it’s just a habit in any kind of rights-based activism and organizing to say, ‘Oh, this could happen to me,’ and of course, that really isn’t the case in this situation. The people who are affected by this legislation are people who are profiled as sex workers. That includes sex workers, of course, but it also includes people who are profiled as sex workers because of different stereotypes we have about sex workers.”

The people who fit law enforcement profiles of sex workers are overwhelmingly young, low-income, people of color, or visibly queer or transgender. In other words, arrests target precisely those populations most at risk for transmission of HIV and other STIs.

This seems like a particularly cruel joke in New York, the only major American city to issue its own official condoms. Since 2007, the city’s much-acclaimed “NYC Condoms” program has distributed tens of millions of male and female condoms per month to the five boroughs. In 2012, the city distributed 37.2 million condoms — about 70 per minute. This February, NYU commemorated the program’s five-year anniversary with a retrospective of graphic design and public relations material.

But even as New York’s elite celebrate the condom as a pop icon, thousands of residents are faced with a dilemma: carry condoms to protect themselves against STIs, or risk harassment or arrest by police. “These are the populations that the CDC and other public health authorities have targeted for universal condom access,” says Megan McLemore, a Senior Researcher for Human Rights Watch. “They’re really trying to make sure that these populations use condoms every time. So the fact that people who are doing this work and who are profiled as doing this work are carrying fewer condoms than they need has serious consequences for HIV prevention.”

How I Learned to Stop Worrying and Love the Red Equals Signs

By Chris Hall
April 4, 2013
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Clockwise from upper left: Atheists; Sex Workers; Queers; Undocumented Immigrants

I have to admit, at first the little red squares on people’s Facebook profiles made me cringe. There were two reasons: first, this sort of thing has always triggered my most cynical side. Even in the 1990s, when people started wearing red ribbons to express solidarity with HIV/AIDS patients, I had really complicated, ambivalent feelings. On the one hand, it was a definite improvement over the dominant attitudes of the 1980s, which ranged between malign neglect and homicidal scapegoating. But on the other, the red ribbons seemed to quickly become more of a fashion accessory than an active political statement. Sometimes they seemed to be more about the person wearing them than the people who were at risk. It was even worse when Lance Armstrong’s “Livestrong” bracelets hit the scene. Imitators hit the scene before everyone had completely absorbed the idea of the originals. Even more than the red ribbons, they came to represent marketing more than social justice.

I have more examples of that sort of thing than I care to think. Every other day, it seems like we’re being asked to tweet a hashtag, recolor our avatars, or buy a special product to show what good people we are. We do it, and nothing changes, because we’re not really doing anything. [Read more…]

Why I Love Being a Scarleteen Superhero For the Day

By Chris Hall
February 24, 2013
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My little piece of Scarleteen’s front page: February 24, 2013.

I’ve always wanted to be a superhero. As a kid, my superhero of choice was Spider-Man, partly because I identified with Peter Parker as a scrawny, picked-on science nerd. Also, there was something really cool about the fact that his science nerdness came into play when fighting villains like the Green Goblin or Doctor Octopus as much as his spider-powers did.

I’ve come to terms with the fact that I’m not ever going to be able to stick to walls or have spider-strength, but getting my name on the front page of Scarleteen is a pretty decent compensation prize. For today, February 24, 2013, my name is on the front page as the “Scarleteen Superhero” because Heather Corinna is highlighting people who have donated $240 or more to the site. That, according to her, is the amount of money it takes to keep the site up for one day.

[Read more…]

Sign Adam Lee’s Petition, Expand Atheism

By Chris Hall
January 14, 2013
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Ayn Rand: The woman who made it hip to be a selfish asshole.

Here’s words you won’t see me write (or hear me say) very often: sign this online petition. Generally, I think that online petitions and surveys are naught but meaningless wankery, but this one I think can do some good. One of the problems I have with online petitions is that they seem to take on Grand, Important Problems by allowing you to do nothing more than click a link. Adam Lee’s petition, on the other hand, is very specific about who it’s talking to, and what it’s talking about:

We support making the atheist movement more diverse and inclusive. It’s long been clear that the skeptical movement has a preponderance of white men. While we don’t disdain their participation, we believe skepticism is valuable and important to people in all walks of life, and in accordance with that principle, we consider it vital to have a movement that reflects the demographics of the society we live in. If our community continues to be dominated by white men, it will become increasingly out-of-touch and irrelevant as Western society becomes increasingly multiracial and multicultural and as non-Western countries gain economic and cultural power.

To that end, we urge the atheist and skeptical organizations to make a conscious commitment to diversity: to intentionally reach out to people of all ages, genders and ethnic backgrounds to speak at our conventions, to serve on our boards of directors, and to be the public faces and representatives of skepticism. We believe that there are talented, dedicated and eminently qualified people of every gender and every race, and that seeking them out will strengthen our movement and broaden its appeal.

[Read more…]

Natalie Reed Interview: Transphobia in the Hawkeye Initiative

By Chris Hall
January 11, 2013
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For my most recent piece at the SF Weekly, I wrote about the controversy that’s been boiling up around a new Tumblr Blog, The Hawkeye Initiative. In a way, it’s a blog that I’d like to applaud. It’s based on a very real and serious criticism of superhero comics for depicting female bodies in really weird, oversexualized, and distorted ways. The most famous example is the “boobs and butt” pose, which has become ubiquitous in superhero comics. A few examples of female characters contorting their spines in order to give the viewer tits and ass are seen below:

Wonder Woman strikes a classic “boobs and butt” pose.

Red Sonja, swiped from Escher Girls

Fei Rin from Anarchy Reigns Videogame; another one from Escher Girls.

The Hawkeye Initiative has tried to critique this over-the-top aesthetic by having fans submit redrawn versions of comic book art that substitutes the Marvel character Hawkeye for female characters, in the hopes that it would make the absurdity of the poses more visible to people who take the boobs and butt approach for granted. And at first, there was a lot of positive response. The Hawkeye Initiative became the meme of the month for December of 2012, with media coverage from Wired, Geeks Are Sexy, Bleeding Cool, and i09, among others. But there’s also been an increasing amount of criticism on grounds that Hawkeye Initiative is using the very old trope of mocking effeminate men to make its point.

Transfeminist blogger Natalie Reed has been a very vocal critic of the Hawkeye Initiative. She was one of the first people I interviewed for the SF Weekly piece, and in fact, her thoughts make up the bulk of the quoted material in there, along with the ever-fabulous Kitty Stryker. One of the most painful parts about writing the article was figuring out just what I could cut and what to leave. She has a lot to say, and says it very well, and with her permission, I’m posting the full text of the interview here. There’s a lot to think on here; not only about gender and how we perceive it, but also about how to build and maintain truly intersectional analyses, instead of fighting one evil by building up another.

Chris Hall: First of all, could you summarize for me your criticisms of the Hawkeye Initiative?

Natalie Reed: So, my main concern with the Hawkeye Initiative, and related strategies of critiquing the representation of women in comics by placing men as substitutions in the poses, costumes or anatomy of female characters, boils down to how much of this strategy is based in the basic idea of “But it would be ridiculous if Hawkeye / Batman / Iron Man / Captain America were placed in this pose”, which is the suggestion that a male character being placed in the same pose/costume/anatomic-style will be perceived as more ridiculous than the female character, or make the ridiculousness more obvious while obviously the basic “point” here is to expose the ridiculous, impractical or anatomically impossible nature of the way female characters are represented, that point ends up falling over pretty heavily into transphobia and femmephobia by imagining these representations become more ridiculous by placing men in them. Frequently, in the Hawkeye Initiative or similar strategies, you see things like word balloons saying “I’m so pretty!”, or caption jokes about “look at Tony Stark’s seductive face!”, wherein the humor and “ridiculousness” of the drawing comes not from the basic preposterousness of the female representation itself, but from the way our culture perceives it as innately or intrinsically ridiculous, funny, disgusting, absurd or frivolous for a man (or person whose body we perceive as male) to dress, behave, or perform in “feminine ways.” This idea that it’s somehow inherently comical, or ridiculous, for a man, (or someone so designated), to do “feminine” things is one of the cornerstones of both trans-misogyny and femmephobia (the idea that femininity is inherently more superficial, silly, ridiculous, weak, or impractical than masculinity). [Read more…]

Faith No More, Part 1: Why Religion is a Poor Tool for Justice

By Chris Hall
December 30, 2012
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As soon as we abandon our own reason, and are content to rely upon authority, there is no end to our troubles.—Bertrand Russell

I believe, without reservation, that secularism is a far superior way to build a fair and just society than religious or spiritual thinking, no matter how well-intentioned.

That catches some people by surprise. When you’re out and open about being an atheist, they naturally think that the religious people you’re against are the cartoonish fundamentalist preachers on TV, the middle eastern theocrats that spray women in the face with acid for some crime or another against “modesty,” or child raping priests. And it’s true; I am against all of those people with a feverish passion. What catches people by surprise though, is that I’m also critical of the nice, liberal theists, the ones that I mostly agree with on issues of queer rights, feminism, poverty, racism, the environment, and so on.

And it’s true that I’m not against progressive theists in the same way that I am the fundamentalists. They are largely tolerant and decent people, and we can work together, at least in the short term. But in the long term, I think that using faith as a foundation for social justice is rot at the heart of the apple. What someone believes is important in determining what kind of person they are, but why they believe it is just as important, if not more so.

This has been sitting in my brain for a long time; it’s something that I wrestle with a lot, because criticizing religious progressives in some ways feels like kicking puppies. They are, after all, the good guys, as far as I’m concerned. I want more people in our society who support the rights of queers and women, who want people to have free medical care and free speech, and who are willing to stand up against poverty and racism.

But ultimately, I think that we’re a lot more likely to get those things if we stop trying to justify through the will of spirits and deities and prophets, and talk instead about the needs of ourselves and our communities, right here in the real world. [Read more…]

If Kindergarten Were Manlier, Shooting Sprees Wouldn’t Happen

By Chris Hall
December 20, 2012
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Most of the time, I try to defend my sanity against the onslaught of media weirdness by remembering the words of Elvis Costello: “I used to be disgusted, now I try to be amused.”

The gun used in the shooting at Newton, Connecticut.

But sometimes, it just doesn’t work. Sometimes these things overload even my dark and macabre sense of humor. Case in point: the right wing’s response to the Newtown shooting. First, you had Mike Huckabee claiming that it happened because kids aren’t allowed to pray in school. Okay, stupid, insensitive, and untrue, but it’s kind of de rigueur for someone on the right to say this. It might as well be Huckabee, right?

Then, the gun nuts stepped out and claimed that the real problem was that we don’t have enough guns, and that if only all the teachers in the school had been armed and able to return fire, then this whole clusterfuck could have been avoided.

This definitely turns up the crazy a notch, but it’s not totally unexpected. We all know about the right wing’s persistent fantasies that if everyone (i.e., white, Christian people) regularly carried around semi-automatic weapons with hollow-point rounds, violent crime would be naught but the mere rumor of a memory. Again, loopy, but this is another one of those sentiments that’s you expect to hear from the right. It’s almost like an agreed-upon ritual that someone looks at a bunch of people gunned down in a mass shooting and says “If only there had been more guns….” [Read more…]

Ron Paul: Freedom to Die in the Streets

By Chris Hall
January 10, 2012
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Ron Paul: Racist or just batshit?

Amanda Marcotte puts her finger on a problem that seems to infect whiteboy hipsters across the country: Crank Disease, wherein you become convinced that a crabby conservative white guy with a racist past is going to be the savior of liberals and black people.

It’s worth pointing out at this point that supporting Ron Paul, even just a little, appears to infect the supporter with Crank’s Disease, where they’re making conspiratorial claims that we can’t assume that someone writing, “I, _____, am totally writing this,” actually wrote it. The longer you chew on that belief, the more likely you are to find yourself, a year from now, wearing camo and shooting up beer cans while complaining about a one world currency, which is of course, a totally different thing than your desire that the entire world trade in gold.

The Ron Paul variety of Crank Disease seems to turn clueless but otherwise benign whiteboys into vicious little pricks who lash out at any suggestion that he’s anything short of the Messiah. At the beginning of this month, I idly tweeted something about the racism in Ron Paul’s newsletters and immediately got a backlash from people who weren’t even following me. You would think I’d recommended a flash mob of disemboweling cats.

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Rick Santorum Doesn’t Want You to Get Laid

By Chris Hall
January 7, 2012
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Despite how obviously desperate the Republicans are to find anyone—ANYONE—who’s not Romney to nominate as their Presidential candidate, I never thought that they’d scrape the bottom of the barrel so much that Santorum would wind up in second place. And in second place by a mere eight votes, too.

As Paul Krugman notes, the fun part about the constant rotation of Republican Number Twos is that it brings all of their skeletons screaming out of the closet into the unforgiving glare of the media spotlight. In Santorum’s case, the more media coverage he gets, the more his name becomes synonymous with “the frothy mixture of lube and fecal matter that is sometimes the by-product of anal sex.” Used to be that was a well-known joke only among readers of Dan Savage, who helped come up with it after Senator Santorum compared consensual homosexuality to fucking dogs. (To be fair, he did allow that gay sex wasn’t quite as bad as fucking children or dogs, but that it was still pretty damn icky.)

Now, even Rachel Maddow and the New York Times make sly reference to it. Next thing you know, “santorum” will make it into the OED, and not as a proper noun.

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